Saturday, September 12, 2015

Fantasia of Color in Early Cinema

Fantasia of Color in Early Cinema by Tom Gunning, Joshua Yumibe, Giovanna Fossati, Jonathon Rosen, 2015, EYE Filmmuseum, Amsterdam University Press.Intro by Martin Scorsese

Applying Color, creating fantasy of cinema by Tom Gunning
Page 21, "in this new ear, 'lithographic culture' became a code word for cheap, vulgarity, aimed at the sensational tastes of the masses rather than the educated tastes of the elite"
Page 22, "But the superimposition of nonphotographic colours over photographic images also creates a collision of modes that has an uncanny dimension. Even when the coloring-in of objects has been carefully done, so that the edges of colours and objects match, an impression persists that the colour hovers over the object rather than inheres in it."
Page 25, "one of the first projected colored films, Edison's Umbrella Dance shown at Koster and Bial's in March of 1896, not only presented the dancers with hand-painted costumes, but that these costumes actually changed colours as the film progressed. This effect may have been intended to replicate the ever-transforming coloured lights projected onto Loie Fuller and other performers."

Techniques of the Fantastic by Joshua Yumibe
Page 29, Anidine dye history from 1830 and impact discussed.
Page 32-34, stencil cutting practice described, from fully manual to device aided.
Page 36, in the 1910s, filmstock companies began to distribute pre-tinted positive filmstocks that were coloured at the factory ... this removed the need to tint the films in post production. Follow up with Yumibe in "Film and Media Technologies: the film archive as a research laboratory" from 2010.

The Archival Life of Early Color Films, restoration and presentation by Giovanna Fossati
Discusses issues around archiving, of how purists declared black and white to be the art of early cinema and colour being dismissed as a sideline. How the original, even when preserved, could not be shown like a restored painting was and how digital technologies allow the public to see the archival preserved colours for the first time.

Jonathon Rosen is an artist who has designed the book. 

Tuesday, September 8, 2015

Expressionism in Germany and France

Expressionism in Germany and France: From Van Gogh to Kandinsky edited by Timothy Benson.

Expressionism in Germany and France by Timothy Benson
Page 52, "For German artists, "the decorative" was a complex and contradictory term with deep philosophical and historical roots that prevented them from embracing it directly"

Harry Graf Kessler's Path to Expressionism by Laird M. Easton
Page 146, "Kessler elaborated an aesthetic theory that had much in common with the goals of Expressionism. In particular, he stressed the importance of three phenomena - the role of feelings, the religious roots of art, and the uses of ornament"
Page 147, "Expressionism oscillates dramatically between moods of darkest despair and of chiliastic ecstasy"
Page 150, "Expressionist theatre in its effort to go beyond naturalism and uncover a deeper reality"
Page 152, Kessler commissions Herzfelde brothers to make an animated propaganda film in the expressionist style. Mocking the arrival of American troops in France"

Henri Matisse as Herr Professor: the academic Matisse and the Internationalization of the Avant-Garde, 1905-1914 by Claudine Grammont
Page 155, "In 1912, the terms Wilden (wild animal - another term for the Fauves) and Expressionism were essentially interchangeable"
"... before World War I when artistic internationalism could still be conceived not as a utopia but as a collective project"
Page 158, re: internationalism in art in 1908-1910: "The notion of achieving a sort of pictorial Esperanto is perhaps not alien to Matisse's ambition; during those years he simplified his pictorial vocabulary to an extreme, returning to the very roots of the language of forms."
Page 160 "art boche ('Kraut' art)"

Cezanne, Gauguin, Van Gogh, Matisse, and the Fauves: Exhibitions of French Modernism in Berlin, Dresden, and Munich, 1904-1909 by Peter Kropmanns
Page 167, "The art critic was able to support or weaken an artistic impression through his interpretation; his reading, which was also understood as an articulation of the understanding of the general public, was also the basis for the value judgment on which depended the public success and ultimately the existence of the work of art. If the critic believed himself obliged to conclude that a work lacked impact, in other words, lacked points of contact with the interests of the time, then he could in a way 'neutralize' such a work by denying it journalistic support or even not mentioning it at all." (quoting Bringmann)
Page 176, "The long standing dispute important to consider the broader context when taking a closer look at exhibitions of French modernism in Germany between 1904 and 1909. These events were not only part of a moment in European history and art history on the even of World War I but also part of a continuum of German-French relations spanning many centuries and having experienced many fluctuations, characterized by some peaks and many depths -- by exchange, inspirations, and osmosis at some points and by rejection, distancing, and demarcation at others. "

The Brucke and the Fauves by Magdalena M. Moeller
Page 239, "The Fauves painted in order to express something, not to depict something. That was their revolutionary approach"
"Fauves" = wild beasts.
Brucke formed in Dresden in 1905. Both groups highly influenced by early exhibitions of Van Gogh - Fauves, Paris 1901 and Brucke, Dresden, 1905.
Page 247-248, "[The Brucke] wanted to give the impression that their art had evolved autonomously and without the existence of French models. That is why Kirchner predated his drawings and pastels of 1909 in particular, in which his work is closest to that of Matisse"
"We rejected the ingratiating or salon-like taste that still clung to academicism, which was undoubtedly still present tin the work of others'' painting at the time. That was refined painting, but the refined was not our goal" (Heckel in 1958 interview)
"The artist of the Brucke are usually lumped in with Expressionism, without recognizing that there were two stages of Brucke art. ...[Dresden] colorful and cheerful qualities .... [Berlin] distortion and exaggeration bordering on the hysterical, a shattering of traditional forms".

Expanding the Boundaries of Modern Art: the Blaue Reiter, Parisian Modernism, and Henri Rousseau by Katherine Kuenzli
Page 251, "By introducing Impressionistic aesthetic in Germany, both men [critic Julius Meier-Graefe and museum curator Hugo von Tschudi] sought to change the course of German art away from the allegorical and mythological subjects towards a concentration on optical sensation and the material properties of the medium, including line, colour, and surface."
"[later] contributors to the almanac, especially Marc and Kandinsky, focused less on modern art's formal qualities  and more on underlying spiritual affinities that they believed  united artworks from all cultures and historical ages."
Page 253, "Macke ... insists ... that modern art originated in individual sensation"
Page 257, "The complement of the great realism is the great abstraction, according to Kandinsky"

A Byway for Sure: Cubism's reception and impact on the Brucke, 1910-1914 by Sherwwin Simmons
Page 263, "The Cubists" a poem in magazing Lustige Blatter:
"This is a new direction,
Ideally Partisian
This is an artistic school,
That paints three-dimensionally.
The crude poem ended by ridicculing the "Kubik" idiot who would buy such art."

Tuesday, September 1, 2015

Remainder of YouTube

The Carnival of the New Screen: from hegemony to isonomy by Bernard Stiegler
Page 40, "I ascribed a philosophical virtue to be the power of repetition".
Page 42, "Grammatization is what allows ... individuals and groups to individuate themselves ... through utterances ... gestures, perceptions"
What is "dailymotion"?

YouTube at the End of New Media by Richard Grusin
Page 61-62, Remediation - Youtube is a medium that remediates tv.
Page 64, end of new media
Page 66, "dividuated"

Videos of Affinity on Youtube by Patricia G. Lange
Page 72, problem of "face to face"
Page 74, "how movies ... were often recorded by fathers and focuses on ... Christmas, birthday and weddings"
Page 77, Patricia Zimmerman on father-based home movies.
Page 81-82, Phatic meaningless introduction with apologies containing communication without critical information.

The Entrepreneurial Vlogger: participatory culture beyond the profssional-amateur divide by Jean Burgess and Joshua Green
Page 95, "The possibilities of inauthentic authenticity are now a part of the cultureal repertoire of Youtube", re: vlogger Lonelygirl15 (Bree).

Where Quality Matters: discourses on the art of making a Youtube video by Eggo Muller
Page 127, Jenkins lists 3 challenges participation gap (access), transparency problem (conventions and protocols), ethics challenge (knowledge). Article discuses online video production advice/training videos.

Breaking the Age Barrier in the Internet AGe: the story of Geriatric 1927 by Bjorn Sorenssen
Geriatric 1927: an 80 year old vlogger learned tools during process through comments to his videos.

Digital Attractions: reloading early cinema in online video collections by Joost Broeren
Page 154-156, summarizes Gunning and others on "attractions" and narrative/documentary split in early cinema.
Page 158, "Kessler notes three characteristics of the cinema of attractions (and thus the cinema of attractional display) which "appear to be directly linked to this general orientation towards the spectator", namely "the gaze and gestures of actors directed towards the camera, the temporality, the frontality".
Page 158, The short length of films in early cinema and on YouTube compared.
Page 164, compares producer/exhibitor control of order of audience exhibition - early cinema to Youtube.

Tales of Epiphany and Entropy: around the worlds in eighty clicks by Thomas Elsaesser
Page 168, "If you cannot find it on Google or Youtube, many people now seem to believe that it either doesn't exist, or not worth knowing or having".
Page 168, post-human condition
Page 169, "post human 'human-machine symbiosis'" and automatic writing experiment.
Page 174, "... very traditional in the ideology of its creation: in the making-of video one recognizes all the cliches of commercial filmmaking as well as of auteurism.
Page 178, Tim Fort, who spends his time devising Rube Goldberg hybrids which turn out to be little allegories of cinema itself.

Home Dance: mediacy and aesthetics of the self on YouTube by Kathrin Peters and Andrea Seier
Page 187, "Whatever we know about ourselves we know through and from the media"
Page 195 "[the word] talent is used as a basically empty signifier wherever the writer is in a loss for words. .. series of exclamation points or the repetition of a single letter often also point to the void of not having anything substantial to say"

'Hey Man, Nice Shot': setting the Iraq war to music on Youtube by Christian Christansen
Page 214, "When the occupation ends ... the music video will remain in suspended online animation as cyber-relics: then novelty value gone, but their personal, subjective testimonies to history intact".

YouTube Commemoration: private grief and communal consolation by Malin Wahlberg
Page 221, "The presence of absence enacted by photographs, and the contrast between the happiness suggested by family footage and the irrevocable fact of death, repreent the universal content of the memorial tribute video."
Page 222, "The memorial is a place where rituaal acts meet with the politics of preservation and historical represention."
MONUMENT (victory) vs MEMORIAL (defeat)
Page 225, "The crucial function of family photography ... is to construct a unified image of the past"
Page 231, "On youtube, the perverse voyeurism implied in the suicide memorial is emphasized by the archival logic of sorting videos into a cluster according to a specific theme. As a result, tributes to victims of suicide appear side by side with videos promising spectacular suicides in realtime".

Sports on YouTube by Markus Stauff
Page 239, Mid 19th century shaping of sports and media with telegraph and newspaper lead to leagues and standardizing and serializing.
Page 240, "in contrast to history or science programs on television, the goal of knowledge production in sports is to enable audiences to form their own opinions".

YouTube and the Aesthetics of Political Accountability by Vinzenz Hediger
Page 259, "Youtube create a public sphere or sub-sphere, that is relentlessly unforgiving to those who slip up. It forces a new degree of restraint and self control on politicians"
Page 257, Colbert Report - the McCain speech "green screen challenge".

The Appearance of Archives by Rich Prelinger
Page 268, "[Youtube] problematizes and threatens the canonical mission of established moving image archives throughout the world"
- Library of Congress pre-1915 film in "American Memory Project"
Page 271, I would argue that the low-res appearance of most Youtbe videos map help foster a sense of immunity amoug users, a sense that Youtube viewing doesn't really violate any owners' rights because it's just watching a picture of a video. Youtube places the viewer in permanent preview mode."

Navigating YouTube: constituting a hybrid information management system by Frank Kessler and Mirko Tobias Schafer
Page 283, tagging "a form of deliberate misinformation."
Chapter about how the labels are key to indexing because machings cannot interpret film, only the description.

The Archival Cloud by Pelle Snickars
Page 296, citing Nicolas Carr "The Big Switch": 1901, 50,000 American companies had their own plant for the production of electrical current.

In the Kingdom of Shadows: cinematic movement and its digital ghost by Trond Lundemo
Page 314, pre-cinema films made by inventor Louis LePrince desribed. Short paper images exist and are seen widely for the first time on Youtube.
Page 315, Erik Barmouw wrote of "voices on the ether", "it is also a matter of phantoms".
Page 321, "the return of the loop. As demonstrated by the techniques of the Praxinoscope, the Zoetrope and the Vitascope, as well as the Kinetoscope, the loop was the dominant screening practice in the pre-cinema years".
Page 325, Albert Kahn "Archives of the planet" initiated in 1909.

On the Logic of the Digital Archive by Jens Schroter
Page 341, "Why isn't pornography a central content of YouTube? ... Youtube allows other forms of audiovisual desire to appear".

An Ocean of Sound and Image: Youtube in the context of supermodernity by Gunnar Iversen
Page 347, Marc Auge's non-lieu or non-space applied to Youtube where "you are everyweher and nowhere at the same time"

Economics of Sharing Platforms: what's wrong with the cultural industries? by Joelle Farchy
Page 360, "from an economic standing, Web 2.0 is ... based not on control of access via intellectual property rights but on the abundance of resourses available".
Page 367, "A famous incident resulted from France's 1847 law intended to protect musical composers' performing rights: the successful composer Ernest Bourget categorically refused to settle his bill in a Parisian concert cafe where one of his works was playing, defending his position by pointing out that the cafe was using the music to attract customers without offering him the slightest compensation."

The Political Economy of YouTube by Janet Wasko and Mary Erickson
Page 373, 2006 Time article cited: "Early on Chad and Steve made a crucial good decision: despite pressure for advertising, they would not force users to sit through ads before videos played".
Page 381, "in the fall of 2007, Youtube introduced content-identification technology"
- Mashup contests described.
Page 382, "various techniques adapted by the site ... privilege some videos over others"
"The term 'most viewed' is relative. When video views can be easily manipulated by those who can afford to pay for the privilege".

Digital Discords in the Online Media Economy: advertising versus content versus copyright by Paul McDonald
Page 402, fair use argued.

Exploiting YouTube: contradictions of user-generated labor by Mark Andrejevic
Page 417-418, Marxism, are content creators exploited and forces or freely giving?
Page 420, comparison to women's unpaid domestic labour.

Cybertarians of the World Unite: you have nothing to lose but your tubes! by Toby Miller
Page 424, great writing on this page; a bit of a manifesto.
Page 426, culture and copyright sector employs 12% of the US workforce.
Page 427, debunking the Youtube boon to diversity, showing numbers (in USA) of white male posters versus others (women and non-white).

From YouTube to RuTube or How I Learned to Stop Worrying and Love All Tubes by Andrei Gornykh
Page 441, Russian Youtube is RuTube.
Page 447, "debloids are teenagers who try to 'express themselves' in bizarre and stupid ways"

YouTube as a Mirror Maze by Giovanna Fossati
Page 458, curating 100 videos from millions on Youtube results in mirror themed set found at www.youtubereader.com

Thursday, August 6, 2015

William Kentridge by Kate McCrickard

Read William Kentridge by Kate McCrickard from 2012 Tate publishing.
Great overview with many illustrations.
Page 17; "his bond with the German Expressionists is reciprocal, and the references are looped; the Expressionists took stylistic inspiration from African tribal masks, and now Kentridge looks back to them for his own formal requirements.
Page 20-22, "To him, the art of revered South African landscape painters ... smacked of 'dishonest', unnatural ordering, a propagation of a 'plague of the pastiche'"
Page 29, ... evolving characters, which may be described as leitmotifs, work less through narrative than through associative reference."
Page 45 "Looking at shadows is always finding something we already know. A rational descriptions would be imperfect and arrived at with difficulty. Recognition is immediate and effortless. It describes a different kind of knowledge. It is truth behind the trite adage, 'I know it when I see it'. It understands that the relationship between seeing and knowing is not simple. It proclaims that one does not have to translate what one has seen into a rationalist model before it becomes a usable piece of knowledge". (Kentridge)
Page 55, "The fortuity of failure, so crucial to Kentridge's creative findings, may be linked back to the formal significance of the tear, the shadow and indirect ways of seeing. Tearing and reconstructing images, looking through shadow, and ripping out spreads of antique books, are ways to uncork the creative process and permit an unexpected propagation of images through accident."
Page 62, Kentridge's phenakistoscope described.
Page 65, ants, in negative, used as stars on black sky.
Page 68, re: "Black ox", Brechtian stage work - it's not the traditional view of a willing suspension of disbelief, it's much stronger, more like an unwilling suspension of belief ... look at the pleasure you get from allowing yourself to be deceived" (Kentridge)
Page 77, "Whether you like it or not, who you are is going to come out in the work" (Kentridge).
Page 84, His Majesty the Nose - Kentridge with nose head after Gogol's "The Nose of 1836.
Page 101-103, "An abstract painter might insist their work is just paint but I am saying that's a complete distortion of what it is to be human. It's not a mistake to see a shape in the cloud. That's what it is to be alive with your eyes open: to be constantly, promiscuously putting things together, getting shapes to have a coherence. IT's a kind of act of aggression against the self to try to stop that? (Kentridge)
Page 117, "Nabokov, writing on Gogol, comments that, 'with Gogol this shifting is the very basis of his art, so that whenever he tried to write in the round hand of literary tradition and to treat rational ideas in a logical way, he lost all trace of talent'. The same could be said of Kentridge, who comes to his work through the underbelly, through accident, through 'failure', through fortuna and through others. ... Kentridge is the first to recognize that the dichotomies, flaws and struggles of the early works are what made them."

Wednesday, July 29, 2015

The Silent Cinema Reader

The Silent Cinema Reader, edited by Lee Grieveson and Peter Kramer

At the Beginning: motion picture production, representation and ideology at the Edison and Lumiere companies by Charles Musser
Page 16, Points out constructed nature of barber and blacksmith scenes in early Edison (they were sets inside the studio)
Page 17, Blacksmith and drunk on job as nostalgia and ironic.
Edison failed in the iron ore business - effect outlined.

"Now you see it, now you don't": the temporality of the cinema of attractions by Tom Gunning
Page 41-42, early assumptions of primitive cinema: evolutionary (trying to become cinema),  cinematic (discovering cinematic essence), and narrative.
Page 43, "narrative invokes the spectators interest by posing an enigma. The enigma demands a solution ... the art of narrative is delaying the resolution"
Page 44, "Attractions directly addresses the spectator, acknowledging the viewer's presence and seeking to quickly satisfy a curiosity"
Page 45, Role of magician on screen.
Page 49, "enthusiasm the early avant garde had for the aesthetic of attractions ... The gesture of display figured a time that seemed to escape from a linear or successive configuration of time. The potential shock of the cinema of attractions provided a popular form of an alternative temporality based not on the mimesis of memory or other psychological states but on an intense interaction between an astonished spectator and the cinematic smack of the instant, the flicker of presence and absence".

The Kiss in the Tunnel (1899), G.A.Smith and the emergence of the edited film in England by Frank Gray
Page 51, Albert Smith 1st edition of Narrative Sequences, re: not just editing to create trick "Kiss in the Tunnel" (11899) from background as a magic lantern slide presentation.

The Cinema of Attractions in France, 1896-1904 by Richard Abel
no notes

Moving Towards Fictional Narratives: story films become the dominant product, 1903-1904 by Charles Musser
Page 99, "The rapid adoption of the 3-blade shutter on projectors in late 1903-1904 made viewing more pleasurable" suggests part of rise of Nickelodeons and narrative film tied together with tech.

Pathe Goes to Town: French films create a market for the nickelodeon, 1903-1906 by Richard Abel
no notes

Manhattan Nickelodeons: new data on audiences and exhibitors by Ben Singer
no notes

From the Opium Den to the Theatre of Morality: moral discourse and the film process in early American cinema by Tom Gunning
Page 149, "The Biograph Company discontinued production of mutoscopes in 1909, a primary outlet for erotic films" [following censorship board forming]
Page 151, "The redeeming possibilities of motion pictures through the act of being a spectator"
Notes: evolution of narrative form and censorship and moralizing in silent films

How Many Times Shall Caesar Bleed in Sport: Shakespeare and the cultural debate about moving pictures by Roberta Pearson and William Uricchio

Fighting Films: race, morality , and the governing of cinema, 1912-1915 by Lee Grieveson
page 170, 1912 fight film transport law sidestepped by "the film was projected from the Canadian side of the border and recorded in the United States, across a border measuring just a few centimeters."
Page 175, Court decision in 1915 held that film was commerce, not protected under free speech ... "In effect ... motion pictures should avoid documenting ... real life issues and events ... moving pictures should be fictional, entertaining, harmless, and apolitical".

A Star is Born: American culture and the dynamics of Charlie Chaplin's star image, 1913-1916 by Charles J. Maland
Chaplin modification of his humour from vulgar to sympathetic due in part to critics.

An Awful Struggle Between Love and Ambition: serial heroines, serial stars and their female fans by Shelly Stamp
Page 212, with heroine's serials, "at the beginning of many serials, a heroine's seeming independance is conspicuously marked by the loss of a parent or guardian"
Page 213, "only by claiming their lineage or their inheritance can heroines free themselves from danger"  RANIA

Traffic in Souls (1913): an experiment in feature-length narrative construction by Ben Brewster
Early feature "Traffic in Souls" made secretly at Independent Motion Pictures against wishes of head who didn't believe in features. It contains significant amount of parallel action and shorter shots and fewer titles.
Page 229, In 1911, most nickelodeons had only one projector and couldn't do reel changes.

Race, Melodrama, and the Birth of a Nation (1915) by Linda Williams
no notes

The International Exploration of Cinematic Expressivity by Kristin Thompson
In teens, clarity and expressivity in film narrative approach. Essay outlines methods expression improves including lingering on performances, with holding expressions, close up of expression/performance. AN

The Making of a Comic Star: Buster Keaton and The Saphead (1920) by Peter Kramer
Page 281, SLAP STICK "originally referring to two flat pieces of wood joined together at one end, used to produce a loud slapping noise creating the impression of someone having been dealt a hard blow on stage, the term 'slapstick' came to cover various forms of violent comedy"
Page 282, "Keaton's performance stood out both in those scenes where he engaged in traditional slapstick tumbling, that is an excess of activity, and in those where he acted straight, that is with an excess of restraint."

"The Perfect Lover"?: Valentino and ethnic masculinity in the 1920s by Gaylyn Studlar
"molly coddle" = man-woman, also included lounge lizards, cake eaters, boy flappers, tango pirates, flapperoosers.
Page 294, "Radway argues that in Harlequin romances, the male object of desire must undergo 'the imaginative transformation of masculinity to conform to female standards" ... this is accomplished by introduction a feature of softness that tempers the hero's hard masculinity".

The New Woman and Consumer Culture: Cecil B. Demille's sex comedies by Sumiko Higashi
Page 310, "a proliferation of mirror shots in DeMille's Jazz Age films attests to the increasing importance of style over substance"

The Open Door: Hollywood's public relations at home and abroad, 1922-1928 by Ruth Vasey
Page 323, from 1923 onward, Hollywood was shooting abroad as political move by MPPDA.
Page 324, Ethnic villains recast/rewritten as Russians in 1920s. "indeed, as villains, the Russians offered the rare combination of minority market status and recognizable national characteristics. ... In dollars and cents, Russian indignation was cheap".
Page 325, "The American Association for the Advancement of Atheism got short shrift when it complained aout the prejudicial treatment of atheism in The Godless Girl (DeMille, 1929)."

New Notes on Russian Film Culture Between 1908 and 1919 by Yuri Tsivian
Page 340, "in 1912 those film companies in Russia which had a market abroad .. supplementing their films with an export [happy] ending"
Page 342, "Happy End as a program, as Richard Abel has recently shown, began to crystallize around 1908 as part of the American film industry's effort to win its home market from Pathe"
Page 345, "Nie Goni Kartinu! (don't speed up the picture) - still exists in colloquial Russian, now meaning simply "not so fast". "

Early Alternatives to the Hollywood Mode of Production: implications for Europe's Avant-Gardes by Kristin Thompson
Page 356, [1926] German filmmakers provides a detailed sample budget for a feature film ... no expenditure for an editor.
Suggest primary unique qualities of Hollywood are the continuity script (established by 1914) and the job of editor separate from the director. Rob

Art and Industry: German Cinema of the 1920s by Joseph Grncarz
no notes

Tuesday, July 14, 2015

The Sounds of Early Cinema

The Sounds of Early Cinema, edited by Richard Abel and Rick Altman, 2001, Indiana Press (from UofR library).

Early Phonograph Culture and Moving Pictures by Ian Christie
Page 7, "L'Eve Future", a novel in which a fictional Edison creates a duplicate person.
Early history of sound recording and association with images including idea of artificially preserving the dead. 

Doing for the Eye What the Phonograph Does for the Ear by Tom Gunning
Page 14, (re: Frankenstein) "The nineteenth -century attempt to capture a modern vision involves redefinitions of the act of seeing and of perceptions's relation to the outside world. Key among these, as Crary has shown, was the separation of the senses, the treatment of the human sensorium no longer as a single whole in which the various senses converged to produce a "true" representation of the outside world, but as a bundle of processes, each subject to different physical conditions and processes of stimulation."
Page 15, Charles Cros, poet/inventor, an interesting figure.
Page 16, 1877 phontograph recorded onto tin foil, unsuccessful, was shelved until 1889. 
Page 18-19, Reproduced human beings. 
Page 23, describes American Gothic writing in which characters cannot trust their senses. "The separation of voice from the body ... becomes a dangerous tool that upsets the moral order of the universe". 

Remarks on Writing and Technologies of Sound in Early Cinema by Mats Bjorkin
Page 34, Citing 1987 novel "Inferno", suggests that one man repeating all actions and sounds of another could be a medium himself. 
Pag 35, "Losing control of hearing is more complicated than losing control of vision, because sound normally has to be verified by vision". 
Page 36, When sounds and images could be stored through any medium, the memories of these sounds and images no longer were necessary;p their "liberation" became their end. 
Page 37, "after the phonograph, writing no longer was the only means of representing sound"

'Next Slide Please': The Lantern Lecture in Britain, 1890-1910 by Richard Crangle
Page 39, [turn of the century] contemporary representation show few differences between the lantern lecturer and the moving picture commentator. 
Page 43, word count of lectures was 150 - 200 words per slide (1-2 minutes) for a total of one hour. 
The Voices of Silence by Francois Jost
Page 48, "in spite of standard terminologies, sounds are never produced by images" <see three conditions for An>
Page 49, "The falling stone makes a noise as it drops"
Page 51, Brisson quoted: "Characters must act and must do so clearly and not confusedly, and each of their movements must be expressive as well as produced with an overall coherence through a constant relation of cause and effect". 
"transparency of souls could be achieved only as long as human beings could communicate without resorting to language."

The Event and the Series: The Decline of Cafes-Concerts, the Failure of Gaumont's Chronophone, and the Birth of Cinema as an Art by Edouard Arnoldy
- no notes

Dialogues in Early Silent Screenplays: What Actors Really Said by Isabelle Raynauld
Early films- amateur acting, inprov and random talking on screen. However, later when professional actors from state moved into film, they stuck to the script even when there was no sound recorded. 

The First Transi-Sounds of Parallel Editing by Bernard Perron
Page 84, College Chums (1907) "to express their [telephone] exchange, Porter animates letters, which seem to drift in the air toward the man and the woman, creating a wave connecting the interlocutors. This is a lovely example of a literal transi-sound"

Sound, the Jump Cut, and "Trickality" in Early Danish Comedies by John Fullerton
Page 88, Look for Danish Nordisk Films by Viggo Larsen and photographed by Axel Sorensen (aka Graatkjaer).
Page 90, "often excitement, fear, frustration or anger is figured through gesture"

Setting the Pace of a Heartbeat: The Use of Sound Elements in European Melodramas before 1915 by Dominique Nasta
Page 96, "Subception, or subliminal auditive perception, when voices or music are only simulated visually, one has to find a justification for the inaudible sound"
Page 105, "contrary to what happens in the twenties when the interest shifts to sophisticated scores written for the films, in the early teens the dominant trend is not to pursue the synchronizing practices developed by the Gaumont Chronophone, but to visualize significant pieces of music in films."

Talking Movie or Silent Theater? Creative Experiments by Vasily Goncharow by Rashit M. Yangirov
Page 111, Film/stage combination in 1906 Russia discussed. 
for Rania?

Sleighbells and Moving Pictures: On the Trail of D.W.Robertson by Gregory Waller
Page 123, Chautauqua is a traveling tent variety show t. They had some that held 2000 people. 

The Story of Percy Peashaker: Debates about Sound Effects in the Early Cinema by Stephen Bottomore
Page 136, "selectively indicate the car through a horn, not to imitate it with an engine sound"
This was an entertaining article on history of sfx being performed live at films by "effects boys" from around 1905-ww1

That Most American of Attractions, the Illustrated Song by Richard Abel
Page 150, "Well into 1908, often a majority of the moving pictures shown in nickelodeons were "foreight" (most of them from Pathe). By contrast, illustrated songs were expressly, blatantly "American." If y 1908, as I have argued elsewhere, American films tended to be characterized in teh trade press as "upbeat" in comparison to French films, whose stories increasingly were denounced as "depressing" or "in bad taste, " the distinction was equally in not more valid for illustrated songs. 

"The Sensational Acme of Realism": "Talker" Pictures as Early Cinema Sound Practice by Jeffrey Klenotic
Page 157, "'Talker' films with live actors behind screen, 1907-1908 companies of touring performers esp Humanovo, Actologue, Dramagraph"

"Bells and Whistles": The Sound of Meaning in Train Travel Film Rides by Lauren Rabinovitz
Page 174-175, "Hale's Tours ... were the first virtual realities of the 20th century"
"Early industry accounts reported rather apocryphal stories ... reminiscent of reports about Lumiere films ... members of the audience frequently yelled at pedestrians to get out of the way"

The Noises of Spectators, or the Spectator as Additive to the Spectacle by Jean Chateauvert and Andre Gaudreault
Page 184, [1908-1913] "the sound space of the screening is being organized"
Page 186, "the close up begins to play a crucial role in cinematographic expression at the time the lecturer declines in importance"

Early Cinematographic Spectacles: The Role of Sound Accompaniment in the Reception of Moving Images by Jacques Polet
Page 195, describers 19th century piano imporv leading to virtuosos performing free cadenzas but by 1900, cadenzas were "codified, fixed, rigid" ... "classical music then appears too serious a matter to be left to its performers". ... "Cinema ... did, in a way, re appropriate for itself this area of performative freedom". FOR JONATHAN 

Sounding Canadians: Early Sound Practices and Nationalism in Toronto-Based Exhibition by Marta Braun and Charlie Keil
Page 201-202, "Owen Smily became the most distinguished of the Toronto lecturers".
""Smily not only spoke with a Canadian accent but he directed a school of elocution in which he taught his students the Canadian way of pronunciation. Smily's "Canadian" accent - neither British nor American but something in between - reflects the aspirations of his class at the beginning of the century. A Canadian accent was not an indigenous accent, but rather the product of trying not to be something else.

The Double Silence of the "War to End All Wars" by Germain Lacasse
Page 210-211, Walter Benjamin quoted about silence after war "a necessity because the experience ... was not translatable"  AN

Domitor Witnesses the First Complete Public Presentation of the [Dickson Experimental Sound Film] in the Twentieth Century by Patrick Loughney
- no notes

A "Secondary Action" or Musical Highlight? Melodic Interludes in Early Film Melodrama Reconsidered by David Mayer and Helen Day-Mayer
Page 222-223, Panic of 73 leads to evolution of touring variety theatre in USA, influencing early film.

The Living Nickelodeon by Rick Altman

Music for Kalem Films: The Special Scores, with Notes on Walter C. Simon by Herbert Reynolds

The Orchestration of Affect: The Motif of Barbarism in Breil's The Birth of a Nation Score by Jane Gaines and Neil Lerner


Friday, July 3, 2015

A Geology of Media

A Geology of Media by Jussi Parikka, Electronic Mediations, volume 46, University of Minnesota Press, 2015
Page 14-15, Underground: hell, work.
Page 16, "Underground is the place of repetitious, exploitative and even absurd work of arrangements and rearrangements of partial objects, without a view of the big picture"
Page 17, Anthrpocene = Anthrobscene. refers to 1800 onward period with humans and their interaction with nature.
Page 24-25, Data is literal storage discussed with its need to stay cool "differs from the literary genre of steampunk"
Page 47, Adam Minter cited regarding China and metal. "China leads the world in the consumptionof steel, copper, aluminum, lead, stainless steel, gold, silver, palladium, zinc, platinum, reare earth compounds, and pretty much anything else labeled "metal""
Page 51, list of uses for various metals within electronics/media.
Page 54, Thomas Pynchon's "Against the Day" (2006), a novel ... focused on ... light for the use of ... photography"
Page 70, Dial-a-glacier +44(0)775.7001122
Page 75-76, Telluric currents - "underground flows of electricity"
Page 77, Bram Stoker's Dracula - soil special in London - metaphor of viral code.
Page 83, Snow hills in Finland - first personal story in book that helped me connect to subject matter.
Page 85, ".. dust; not quite of the ground, not quite of the atmosphere"
Page 88, "Material things are often mistaken as modest .. yet the immodest countlessness of dust signals something else"
Page 89, "Molleindustria's Phone Story .... banned on the itunes"
Page 100, Kodak - cotton dust created through use of cotton in base.
Page 101-102, large quote talks about how the residue is not part of what is created.
Page 112, The $40 tablet he purchased in China. Someone asks "Who made it?" to which he replies "Who cares?"
Page 117, Nazi architecture design "in such a way that leaves only honorable lasting ruins for future archaeologists"
Pae 123-124, "Paleofuturism is most dearly articulated in the blog Paleofuture by Matt Novak: it maintains a discourse of past futures that are the fossils of the contemporary"
Page 142-143, History of planned obsolescence
Page 144, "trailing-edge" opposite of cutting edge.
Page 144-145, How to circuit bend.
Page 147, The circuit, not the past, is where media archaeology starts.