Showing posts with label Mining the Home Movie. Show all posts
Showing posts with label Mining the Home Movie. Show all posts

Sunday, April 12, 2015

Jubilee Book

Read "Jubilee Book, essays on amateur film" from AEI (Association Europeenne Inedits) from 1997. It contains articles by:
Andre Huet
David Cleveland
Heather Norris Nicholson
Karen L. Ishizuka
Andre Colleu
Ole Brage
Patricia R. Zimmermann
Susan Aasman and Klaas Gert Lugtenborg
Jean-Claude Guezennec
Janet McBain
Bert Hogenkamp and Mieke Lauwers
Suzanne Capiau
Gerald Saul
Alan Burton
with introduction by Jean-Philippe Art

I have had this book since it was published with my article in it but only sampled from it and never read it cover to cover. Now I have (except for the articles in French). Much of this book anticipates the writings in the "Mining the Home Movie" book which has numerous articles by the same writers (but not me). Therefore, my notes are less extensive.

Page 41, "amateur movies ... use a borrowed visual vocabulary and reproduce stereotypes"

Page 46, "Their naivete, immediacy and reflexivity are the very qualities that provide a 'veil of poetry' over ordinary events"

Page 73, "Amateur film's exile from the world of legitimate film discourse constitues the very reason why it should be preserved. Its status as a cultural exile demonstrates its potential threat to the dominant visual order"
Page 75, "the notion of 'professional' developed to describe desirable attributes of intellectual workers and managers within the increasingly corporate economy. The professional was committed to a profession rather than to the self. He possessed reproducible skills that accrued monopoly control. He was a team player without passion".
Page 78, "amateur films lack form, structure, style and coherence ... these ruptures and fissures, as identified by French historian Michel Foucault, suggest that the text alone is insufficient."

Page 87, "Resistance is a perfect example of how memory turned into commemoration can manipulate history"
Page 98-99, Norman McLaren enters Scottish Amateur Film Festival with his student film in 1934.

Page 109, define amateur but also negative connotations of adverb "amateurish".
Page 110, "American Avant Garde turns cliches of amateur filmmaking into aesthetic virtue".
Page 113, "The typical amateur filmmaker wants to fix happiness".
Page 114, "hobby film" defined.

Page 139, "see yourself in the movies" schemes discussed again with comparison/justification for showing alongside professional films.
Last article is overall a chronicle of the co-op movement beginning in 1898 with them making various films since the beginning, created and funded film unit for worker films to create propaganda over next half century, peaking in 1930s and fading with prosperity of 1950s.  

Saturday, March 28, 2015

Remainder of "Mining the Home Movie"

Finished "Mining the Home Movie; excavations in histories and memories" edited by Karen Ishizuka and Patricia Zimmermann. Notes on pages 73-286:

Most of book alternates between very short chapter which summarizes an archive or collection or important recognition of home movies and chapters which delve deeper into cultural or theoretical or historical significance/interpretation of amateur or home movies. The book is best read in order as the short chapters tend to give context to the longer ones. Many interesting things said but I don't necessary have quotes/references from every chapter.

Page 70,  "nostodisiac, a stimulant of nostalgia"
Page 76: discusses old (90s and prior) vs new preservation of 8mm film.

Page 83, Quoting Zaldivar: "I found that by having the camera and asking the questions, you get answers. With no objection! ... even though I was close to them, I felt a gap between me and my father. Pretty soon the film became about trying to breach that gap and asking him questions and talking about things we hadn't talked about before". 
[show this article to An]
Page 86, expensive use of "Bewitched" in film opposed to less expensive archival film. 

Page 92, "Florida Moving Images Archive formerly Louis Wolfson II Media History Center"
Page 94, Miami bus tours have tvs with archival films playing. 
Deja View - touring home movies.

Page 116: "Spectators do not come to a film as empty vessels passively waiting to be filled. Rather, they are purposive social actors with specific cultural and historical baggage"

Page 122, Robert A. Nakamura one of two who established Moving Image Archive of the National Museum. 

Page 126, memory is always incomplete. Topaz, a different film about Japanese internment i USA. 
Page 130, first hand description of subjects never being dejected on camera. 
Page 132, "No historical record is ever finished; it is always an open text, continually exposed to revision and expansion.... all history bears the stigmata of its own silences and exclusions". 
Page 134, "Snow Falling on Cedars" and Topaz footage as reference. 

Page 142, Netherlands archive most proud of five rare episodes of 1919 Hollywood star doc. 

Page 148 "home movies have participants rather than spectators"
Page 150 "without the original participants, home movies have no meaningfully reconstructable order. Yet, that does not mean that they have no sense or significance at all"
Page 153, "Films commissioned by the Colonial Institute in Amsterdam"

Page 173-4, documentary paves way for "middle cinema" between industry and government propaganda in India.
Page 176, cost of 16mm in 1970s discussed.
Page 180, "Iqbal Khan reveals his own narcissistic desire to be seen"
Page 181, cyanide used in developing.

Page 186-187, "Our town" or "see yourself in motion pictures" genre described.

Page 194, vinegar syndrome on film described with link to website.
-Post American revolution change in symbolic status/attitude about the mule; interesting bit of history in comparison/relation to racisim. 

Page 222, re: silent film, "Could the absence of local people's voices disclose middle-class attitudes towards the ownership of knowledge and indeed the nature of knowledge itself?"

Page 255, "semio-pragmatic model" - 9 modes named (relates to spectator-ship and text of film)
[good article for Kallie?]
Page 256-7, "In family cinema, the production of the film is not a primary goal. The filmmaker films to play with the camera and its various gadgets. He/she films for the pleasure of gathering the members of the family. ... to look at the camera together testifies to the unity of the familial unit. The family filmmaker's camera functions first as a go-between and only secondly as a recording instrument".
Page 257, The film visualizes how the father used cinema to rule over his family.
Page 258, traumatizing children through filming them.
Page 259, "the home movie does not communicate. Instead, it invites us to use a double process of remembering"
Page 263, "endotic" (vs exotic)
Page 263, "I can position the cameraman as enunciator ... The film then becomes a documentary on the filmmaker".

Page 276, home movies discussed in terms of "national cinema".
Page 277, uses Foucault to discuss gaps in history inherent in home movies.
Page 277-8, feminism: "professional film is masculine while amateur film is feminine"
Page 279, constructivism promoted to 1920s amateurs with "Eisenstein as teh greatest amateur of all time because he used real people and shot on location"
Page 281, "A study in Reds" interesting sounding film about women who live in fantasy communist world.


Friday, March 13, 2015

Ordinary Film; peter Forgacs's The Maelstrom

Read "Ordinary Film" by Michael S. Roth. Talks about Peter Forgacs's film "The Maelstrom".
Page 63, talks about the banal. "The neighbor is oblivious of the boredom he causes (by his home movies) ... he is looking at himself".
Page 65, "real thinking about the ordinary is problematic because of the particularity.
Page 66, "as soon as the home movie is taken out of the environment, it has the capacity to become either senseless or unheimlich (uncanny)"
Page 67, "Understanding and knowledge demand that you move away from intimacy of your relation with any object or event. Understanding may promise a richer experience in the end, but there is a risk in the movement -toward-distance that knowledge entails."
Page 70, "Nostodisiac, a stimulant of nostalgia" 

Thursday, March 12, 2015

Mexico home movie archive

Read "La Filmoteca de la Universidad Nacional Autonoma de Mexico" by Ivan Trujillo. Discusses three films of interest that are home movies in the Mexican archive.
Page 59, "The Return", a home movie by rich film exhibitors shot on 35mm in 1930 with family. However, family was angry and suppressed the film. Sat in vault until 1995 when it was released and became a big hit and is treated as Mexico's first fiction feature (silent).
Page 60, bullfighting film from 1940s.

Wednesday, March 11, 2015

Wittgenstein Tractatus

Read "Wittgenstein Tractatus; personal reflections on home movies" by Peter Forgacs.
Interweaving of quotes from Wittenstein and then expansions from those quotes as they illustrate the rules/patterns of home movies.
Page 51, points out that home movies record happy times but not the reverse. Weddings are filmed but never divorces. 

Wednesday, January 15, 2014

Smithsonian

"The Human Studies Film Arcives, Smithsonian Institution" by John Homiak and Pamela Wintle.
Discusses a number of films in this collection, Czech Invasion (1968), Present Day Greece (1946-51), and South Africa (1950),
Criteria for collecting includes geographical area, cultural group, creator, uniqueness of content, donor requirements/restrictions, condition, supplementary info. Annotation is very important. 

Friday, January 3, 2014

Remaking Home Movies by Richard Fung

New years resolution: read an article or chapter every week. #1: first article in "Mining the Home Movie, excavations in histories and memories" edited by Karen L. Ishizuka and Patricia R. Zimmermann, 2008.
I found this book just a couple months ago but read from it for first time today.

Richard Fung, discussion of stack of 8mm films he was sent from his early 60s childhood in Trinidad, which he received after moving to Canada in the 70s. Most interesting was his observation that the home movies appeared to reshape the family and situations to be middle class American through the selection of days to shoot (holidays and times where people had "Sunday best" clothes on) and situations seemingly inspired by "Good Housekeeping". See pages 32-33. Also, he cites Patricia Holland "Family Snaps; the meanings of domestic photography" and her observations on the woman being the keeper of family photo albums and family histories.