Tuesday, October 27, 2015

Mothering Canada, two essays

Read 2 essays from Mothering Canada: interdisciplinary voices, edited by Shawna Geissler, Lynn Loutzenhiser, Jocelyne Praud, and Leesa Streifler, 2010

Was looking for essays that might help An or Rania, but these were not a great fit.

Why Mothers are Still Women by Alison Hayford
Page 87, "Virtually all narratives in this genre make women responsible for getting their husbands to change, not the men themselves. If men don't change, it's because of wives [who] permit their husbands to shirk their responsibility".

Othermothering: parenting across international borders by Natalie M. Ward
Page 197, "it is interesting to note that while mothers who leave the home to support their children are viewed as bad mothers, the same criticism is not leveled at fathers". 

Monday, October 26, 2015

Haunted Media

Haunted Media: Electronic Presence from Telegraphy to Television by Jeffrey Sconce, Duke University press, 2000.

Page 25, Rise of spiritualism suggests that Morse "could not have fashioned the magnetic telegraph" but basically the spirits helped him.
Page 29, how to build spirit battery with magnetic rope.
Page 30-31, Leyden jar - 1745 - first battery
Page 31, Galvani - electricity in dead frog.
Page 33, Franz Mesmer - therapeutic electricity
Page 36, "In electricity was suddenly seen the power to redeem all the dreams betrayed y the machine" (Carey and Quirk)
Page 43-44, Frank Tripler 1994 theory - "For many, then as now, metaphysics are more convincing when supported with some form of mathematics"
Page 46, Reichenbach and Odic force or the substance Odyle.
Page 46, Perception inverse to intellect.
page 65, Dx fishing - listening for radio broadcasts - contact more important than content.
Page 75, "Decidedly eerie Dx practice of 'ghost broadcasting' came into vogue ... turn the microphone on and, with the studio door locked and no one in the room, to listen for mysterious sounds on the station carrier".
Page 82, Thomas Edison - good long quote to base dialogue on.
Page 84, Attila von Szalay, 1956 reel to reel recording of a ghost.
Page 88 - funny surreal ghost quotes.
Page 93, Re: radio, 1922 transition year from purist communication to corporate distribution.
Page 96-97, Tesla, while working for Edison, got signals from Mars
Page 97, Professor David Todd - radio controlled dirigible to send signals to space from upper atmosphere.
Page 98, 1923 - first 3D movie "Radio Mania" AKA "MARS Calling" or "Man From Mars".
Page 113, Non-communication - mass media is only one way (broadcast is not "communicating")
Page 115-116, myth of War of the Worlds "panic".
Page 119, 1927 Theremin debut.
Page 128, herry Stephen Keeler "The Box from Japan"
Page 151, Keith Laumer short story "The Walls" in Amazing Stories, 1963, dystopia
Page 153, Mass culture = femminine, Modern Art = Masculine therefore Nietzche suggests "artist - philosopher-hero, the suffering lover who stands in irreconcilable opposition to modern democracy and its inauthentic culture"
Page 169, Baudrillard, postmodernism.
Page 171, "In their more delirious articulations, popular accounts of media culture often share the premise that television produces a separate and wholly sovereign 'reality.' What unites stories like Channel 10 from Nowhere with the more ecstatic stains of postmodern theory is this mutual vision of a living electronic landscape, a product of television's cultural ubiquity and its capacity for uninterrupted simultaneity."
Page 174, Robert Tilton, tele-evangilist. "Tilton takes care to assure viewers that his 'teletouch' still works even if that day's particular episode is a rerun! ... a slightly more sophisticated version of Romper Room's 'magic mirror'"
Page 205, Kill switch on X-Files, written by William Gibson.
Page 231, note 39, Tom Gunning, "Phantom Images and Modern Manifestations: Spirit Photography, Magic Theatre, Trick Films, and Photography's Uncanny." in Fugitive Images.
Page 208, "Cyberenthusiasts are no more insane than Christians, Buddhists, Muslims, or any other practitioner of mystic belief"

Friday, October 16, 2015

New Media 1740-1915

New Media 1740-1915, edited by Lisa Gitelman and Geoffrey B. Pingree, MIT Press, 2004.

Zograscopes, Virtual Reality, adn the Mapping of Polite Society in Eighteenth Century England by Erin C. Blake
Page 1-3, zograscope viewer (one lens to create depth in a printed image) described.
Page 4, "virtual reality, a space that is enacted technologically and perceived by viewers but that exists nowhere on its own"
Page 5, role of zograscope image as a print
Page 11, "trade, politics, and industry, subjects that were inappropriately businesslike for polite conversation, were also inappropriate for virtual reality in the 1740s and 1750s.
Page 15, space as spacious is open and abstract. It carries the illusion of neutrality... place is particular, engages, even personified"
Page 21, "In theory, constructing knowledge of space by emptying places of previous associations, then filling the resulting empty space with new values, will create a new place. In practice, polite space would always exhibit a tension between abstract ideals and actual human impulses."

Heads of State: profiles and politics in Jeffersonian America by Wendy Bellion

Page 31, physiognotrace - a profile tracing device, 1802
Page 38-39, history of profile, esp 1st century Pliny the Elder and French bureaucrat Etienne de Silhouette.
Page 42, 1788 physionotrace
Page 44, inner sections of profile cuts all put into a barrel - 2 barrels full of "blockheads"
"All sitters equal in size and shape and colour - constituted democratic assembles in miniature"
Page 45, posing within device "entailed an implicit expression of consent"
Page 46, "Silhouettes were the product of spatial abuttal, proof of contact between a person and a representational system"
Page 51, "During the 1800s the Englishman Francis Galton, best known as the father of eugenics, ... replaced phsiognomy with another pseudoscience of the head, phrenology ... that gave rise to the mugshot, enabled 'profile' to attain an ominous legalistic meaning; "profiling""

Children of Media, Children as Media: optical telegraphs, Indian pupils, and Joseph Lancaster's system for cultural replication by Patricia Crain
Page 62, Lancaster described as a ready made American: "a figure of romanticism, a blowzy Byronic character, Profligate, spendthrift, overweight, paranoid, probably a sadist, possibly a pedophile, half altruist, half self-=promoting snake-oil salesman"
Page 64-65, "Panoptical visibility" school system illustrated. Very big brother/dystopian.
Page 66, "The Lancasterian student is not so much a surface to be written on as he is a surface upon which messages can be posted".
Page 71, "You're in the know if you find the abbreviation legible. In this way, the abbreviation embraces change"
Page 75, optical telegraph like the Pratchett clax
Page 77-78, Belief in Indian gestural language - eerie discussion.

Telegraphy's Corporeal Fictions by Katherine Stubbs
Page 92, Tom Standage casts the telegraph as "the Victorian internet"
Page 92-93, Telegraph fiction as genre
Page 96, "female operators could be hired at lower wages, they were also valued for their putative docility, their perceived willingness to be servants of the technology and the company".
Page 97, "Boomers who were famous both for their skillful work and for their irresponsible debauchery" (perceived image of pre-1870 telegraph operators)

From Phantom Image to Perfect Vision: physiological optics, commercial photography, and the popularization of the stereoscope by Laura Burd Schiavo
1850s stereoscopes were enclosed lenticular devices with Daguerreotypes. 3.5x7" standardized due to the size of Daguerreotypes.
Page 114, The medium of the stereoscopic viewer changed from scientific (1838) to entertainment (1860) without the form actually changing. How do we read this re-appropriation?
Page 116, "Stereoscope insinuated an arbitrary relationship between stimulus and sensation. This notion challenged centuries of thought that had assumed a direct correspondence between objects and their retinal projections."
Page 117, "Wheatstone ... developed theories that cast the body, rather than the world outside it, as an active producer of sensation"

Sinful Network or Divine Service: competing meanings of the telephone in Amish country by Diane Zimmerman Umble
Page 141, Opposite of boar cult.
Page 152, Essay on Amish political debate on the telephone. Conclusion that today, no phone in Amish houses which are "at the heart of Amish faith and life, in essence, sacred space"
rejecting contact with outside which are "unmediated by ... rituals of community life"

Souvenir Foils: on the status of print at the origin of recorded sound by Lisa Gitelman
Page 165, Phunnygraph - 3 people in box repeating what was said, pretending to be a phonograph recording.
Page 166, discussion of souvenirs.

R. L. Garner and the Rise of the Edison Phonograph in Evolutionary Philology by Gregory Radick
Page 178, phonics promoted as boon to efficient colonization - Garner has radical thought of using phonics for animals (heresy!)
Page 187, Book from 1892  on "speech of monkeys.
Page 192-193, analyze sounds by slowing down, re-recording, and reversing.
Page 196-197, Conway Lloyd Morgan denounces animal intelligence - impact through 20th century.

Scissorizing and Scrapbooks: nineteenth-century reading, remaking, and recirculating by Ellen Gruber Garvey
Page 208, Scrapbookers = gleaners, not violating copyright, just moving things around.
Page 219, "John Todd's Index Rerum of 1835 encouraged readers to create a personal catalog of their own reading"
Page 212, "Links in scrapbooks do not expire" (like web links do)
Page 213, exchange sections just ran other news stories without payment or permission. Early reposting - is this like Huffington post?

Media on Display: a telegraphic history of early American cinema by Paul Young
Page 230, "in The Lonesome Operator, the reunion of operator and engineer boyfriend in a single shot after several minutes of crosscut suspense implicitly links narrative resolution to heterosexual union".
"Teh telephones of early narrative cinema often acted as screens for shared doubts about the social benefits of new technologies that banished old barriers of space and time"
Page 233, experts want to keep masses ignorant. "Media spectacles offered a working understanding of these technologies to anyone who came to look and listen, and thus infringed upon the experts' source f authority, their (mystified) electrical knowledge."
Page 251, "I'd like to conclude by suggesting that we use telegraphic-cinematic discourse to help us rethink the transition to classical narrative form as a transition between variant definitions of realism that depend in part on telegraphy's own paradoxical position as both a spectacle in itself and a transmitter of distant messages or narratives"
Page 256, "To conjure up the telegraph as these films of the 1910s do was to allegorize film's newly refined language of visual storytelling and turn it, paradoxically, into an attraction."

Wednesday, September 30, 2015

Benshi, Japanese Silent Film narrators, and their Forgotten Narrative Art of Setsumei

Read first chapter of Benshi, Japanese Silent Film narrators, and their Forgotten Narrative Art of Setsumei: a history of Japanese silent film narration by Jeffery A. Dym.

"Benshi" = narrator of silent film, began as translator and explainer of foreign films but continued with domestic Japanese films once their industry formed.
Setsumei = the narration text

Page 15, Benshi compared to sports announcers on tv; that they may not be necessary but they help and we are accustomed to them.
Page 16, "The predominant complaint ... has been that benshi prevented Japanese silent movies from advancing beyond the 'primitive' stage"
Page 17, "Noel Burch ... praises the benshi [who] ... protected Japanese cinema from being colonized by western codes of cinema"

This narration only took place with Japanese cinema, not with any others. So while this seems like good book that I might return to later, I won't read the remaining chapters now. 

Monday, September 28, 2015

American Silent Film

American Silent Film: Discovering Marginalized Voices, edited by Gregg Bachman and Thomas J. Slater, Southern Illinois University Press, 2002. (from Archer Library)

Movies at the Margins: the distribution of films to theaters in small-town America, 1895-1919 by George Potamianos
Historical: low density rural centres got second run films, months after cities because of shipping costs and the loss of revenue during transit. Towns paid cheaper rates but booked up to four months in advance and still didn't always get what they asked for.

Charlie Steiner's Houston Hippodrome: moviegoing on New York's Lower East Side, 1909-1913 by Judith Thissen
Yiddish theatre and nickelodeon entrepreneur Steiner in New York, a historical review.
Page 42, in 1912, Hebrew Variety Actors's Unions declared that performances be limited to five per night. This created a shift towards more film and less live performance.
"shmuts" = filth

"Have You the Power?": the Palmer photoplay corporation and the film viewer/author in the 1920s by Anne Morey
Page 50, "The [Palmer] school worked to promote a notion of self-expression that was simultaniously standardized and individual"

The Fiery Gaze: a modest proposal for better seeing by Jean Chateauvert
"prefilic address" to talking to the director or crew
"postfilmic address" is talking to the audience
Page 72, "The distinction of the object of the look ... permits the identification of no fewer than four distinct styles: (1) a look whose object is the camera; (2) a look of prefilmic address whose object is the an audience present at the filmed show; (3) a look of postfilmic address whose object is the group of film spectators; and (4) a look staged in a face-to-face encounter in a subjective shot, the object of which is another character, whose point of view the subjective shot represents."
Page 89, "The look of individuated prefilmic address has been prohibited only in fiction film ... it crosses the line between documentary and fiction"
Interesting background for Mr. Saul and Professor Delusia

John Randolph Bray: animation pioneer by Mark Langer
Page 94, intro talks about reading the names in the animation credits then looking up the animators in the New York phone book and calling them, creating his own area of research.
Page 99, Hurd's patent for cels is discussed.
Page 107-114, Bray interviewed in 1975, age 96. He died in 1978.

Sound and the Silent Film by Maureen Furniss
Page 115-116, "a rough projection is, in some ways, just as valid as a perfect one, and probably more so. Audiences of the early days very well may have seen deteriorated prints in the advanced stages of use."
Page 116, Research has shown that music and other sounds affect body rhythms such as breathing, the heart beat, blood flow, and brain functions" (AN)
Page 123, Photoplayer or "pit organ", an autmatic device for music which grew in populatiry for large theatres. Later became the Wurlitzer. 

Sex and Snow: landscape and identity in the God's Country films of Nell ShipmanS by Kay Armatage
Page 126; Paragraph describes why woman who directed popular films are not studied. "How do we account for this? Feminist film theory has developed out of studies of the classic realist text, and it has remained embedded in the classic realist text. Needless to say, like anything else considered classical, that model was created and is largely perpetuated by men. And since feminist film theory has developed as a critique of the classic realist text, demonstrating the mechanisms of its complicity in the nurturing of the patriarchal unconscious, feminist film theoreticians, rather than studying the work of women filmmakers, have contributed to the body of scholarship supporting canonical figures and the many genres directors involved in the production of melodrama, film noir, musicals, and porn films."
Page 127-8, Nell Shipman ... her films were always set in Canada -- 'God's Country' -- as the heroine she defeated the villains and rescued the heroes".
Page 129, "Regionality then functioned as an adjunct to teh founding mythology of a hegemonic nation"
Page 130-131, Canada key words in searching for films: "Alaska Highway, Arctic, bank robbers, Canadian Pacific Railway, criminals, dance halls, doctors, dogs, escape, French Canadians, fur trade, gold horses, Indians, Inuit, Klondike, lumber trade, miners, mounted police, murder, Northwest , outlaws, pioneers, prospectors, Rocky Mountains, ships, smuggling, thieves, trading posts, trappers, Yukon.".

Normalizing Stars: Roscoe "Fatty" Arbuckle and Hollywood Consolidation by Sam Stoloff
Page 150, List of sources of tension and strife in USA 1919-1922 including strikes, race riots, KKK, red scare, flu, suffrage, -- suggests Hays office colludes with studios against Arbuckle to "crack down on workers".
Page 157, "By 1913, when Arbuckle began his film career, fat bodies no longer signified power or status. Instead, they were more and more a source of shame"
Shift is from the importance of excess (money, weight, etc) to importance of control of that excess or of the body.
Page 162, "Masculinity is ... an expression of bodily control while ... the fat bod is presumed to be out of control"

The Fictionalized Ethinic Biography: Nita Naldi and the Crisis of Assimilation by Diane Negra
Page 177, Niter Naldi, vamp actress deemed "the female Valintino" was New York born Irish Donna Dooley.
Page 180, Eastern Europeans seen as inferior, not as "white" as western.

June Mathis: a woman who spoke through silents by Thomas J. Slater
Page 204, note 28, refers to "Blueprints for feature films" by Staiger and Loughrey regarding silent screenwriting. 
Page 205, "June Mathis's ideas stemmed from her belief in a strict but benevolent social hierarchy ... carrying forward the values of the nineteenth century".
Page 210, Spiritual powers brought not by adversity.
"These 'feminine' qualities defined in the 19th century as 'the cult of true womanhood'
Page 213, Mathis wrote "The Red lantern" (1919) about the boxer rebellion.

"Abstract and Brief Chronicles": The early history of MGM revisioned by Joanne E. Rapf
no notes. Reconsidered history by daughter of mogul who is now retired film academic. 

Tuesday, September 15, 2015

Jean-Luc Godard and Ludwig Wittgenstein

Jean-Luc Godard and Ludwig Wittgenstein in New Contexts by Christina Stojanova
Read this aloud to William following a few months of Godard as well as watching the film "Wittgenstein" by Derek Jarman that we watched together on Mubi. 

Monday, September 14, 2015

Screenwriting for the Early Silent Films

Article found online: Screenwriting for the Early Silent Films: Forgotten Pioneers, 1897-1911 by Edward Azlant, from Film History, vol.9, no.3, 1997, pp. 228-256, Indiana University Press.
http://www.jstor.org/stable/3815179

A historical overview of early important screenwriters, often coming out of journalism backgrounds.

Page 238, Colonel Selig buys book rights for film to creat vluable library of Zan Gray, Winston Churchill, and others.
Page 240: "The Photoplay Author: a journal for all who produce photoplays".  a magazine of the day - does it still exist online? There is an old book for sale. This is also promising:  http://www.gutenberg.org/files/15383/15383-h/15383-h.htm
Or especially this one:  http://www.gutenberg.org/files/17903/17903-h/17903-h.htm